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Old 06-30-2012, 07:58 AM   #1
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aenima- problem 8

aenima
the suit of coins (from tarot)
the cards of this suit correspond tpo the final letter to the material world of objective forms and the element earth. as the things of this lowest of the 4 qabalistic worlds have money value, coins represent tha value, as diamands due in a norml deck of cards.
in esoteric tarot this suit is named pentacles, from the circular wax or metal plate, engeraved with the sigils and names used in an operation of ceremnial magic.
in the Knapp tarot each card of the coins suit bears a cube , the pythagorean symbol of the material world.
the ace of coins on the small cube is a double vesica pisces, which also resembles the mathematical symbol of infinity and rythmic whirling motion , the horizontal figure 8.
this refers to the qabalistic idea that physical form is result of a series of whirling motions originating in the primal will- an idea practically the same as that to which modern physicisys have been led by their investigations into constistutionof matter.
the connection of the ace of copins with the hebrew ideas relating to devine number 1 is shown by the crown over the upper point of radiant energy.
of this motion the pentagram itself is anoter symbol, and its employment in various magical operations is based upon mathematical formulas directly connected tto the figure itself,, which formulas lead to mental control of currents of the astrral light.

title
root powers of earth
meaning
power of will S EXPRESSED ON THE PHYSICAL PLANE. MATERIALITY ALL ITS PHASES, WHETHER GOOD OR EVIL. the power of the world illusion, material gain wealth. contentment, and the things, conditions,works and so on which contribute to such gain(hooker with )

keyword materiality
(from oracle of tarot-acourse on tarot divijnation by paul foster case)
the dragon whose number is 666 themale half 333 shugal the howler in the desert of set, the female choronzon 333 or typhon the prototyope of babalon the sc arlet women.
one of the meanings of the goetia is howling which suggests that ancient grimoires were primitive records of mans attempt to rend the veil of the abyss and explore the other sdei of the tree. the elaboreate codifications of demons and theur sigils and rites accompanyonf their parallel use to te orthodox magical workings used in connection with the front side.
this would explain the need o for secrecy and frequent use of sacred names which veiled the sorcers true intention.
ae waite in his introduction to the book of cerominial magic speaks od the more orthodox phases as aspects ogft the secret traditopn as it has declared itself on the side of god. he then declares that there ids atraditopn a rebours. he further notes as there is a height of kether in kabalism so there is a abys which is below malkuth ..
he does not say that the abyss below malkuth is accessible to man ponly through the gate of daath. but he writes :
as there is a door in the soul whoch opens to god so is there another dooe that opens tp recremental deeps and there is no doubt that the deeps that the deeps come in when its opend effectually .
it will be noticed that waite destinguisshes between thae deepsogf the power of the abyss
:there is a black and whoite art ascience of the height and a science of the abyss, of metatron and belial.
it is my intenton to show that thw height and depth:the 8th and the tepth are identical beneath the image of the beast, whose 8th head is the door of the abyss.
it is significant that the embodiment of human consciousness i.e. man is in hebrew , adam, meaning red erath or clay, a symbol of blood cogealed as flesh the word adam derives from the egyotian atum, tha setting sun the blood red dying sun sinking into amenta , the hidden land(hell).
from the moment of its incarnation , human consciousness begins its journey(initiation to amanta. thus the beginning is in malkuth erh and the end is in daath air or space.
the beast and the woman in union is a formulaof the androgynous baphomet(8) which was epresented by the head of a ass.
this creature was a typhonian symbol of te backwrds way passege , or tunnel an apropriate glyphof the abyss, the gateway to which was daath.the symbol of the qlipoth of yesod us the obscene ass which inturn is symbolic of astral concioussness symbolised bywater(blood) the element of the scarlet women.

the 7 heads thaty culminate in th8 the are cosmic power zones plus daath the place purgatian or porartion for the ultimate experience typified by the supernal triad us making the eleven centres in all.
in the symbolical representation of the fall the heads of the dragon bear the names of the 8 edomite kings and their horns the names of the 11 dukes, and because in daath was the utmost rise of the great serpent of evil therefore it is as it were another sephgira making 8heads according to the nimber of the 8 kings , and for the infernal and aberse sephiroth 11 insteasd of 10 according to the 11 dukes of edom.
in the human body the 8 powerzones form the magnetic cross shown in a diagram in cults of the shadow and in a system as widely divergent as the taoist, we find han shan expatiating on these 8 consciousnesses.
it is when we have made this leap across the abyss and only then that we know that we are not at that monet we realze that we are void, that void is subjectivity and that subjectivity is us , not us as individual selves but as all sentient beings, not as sentient being but as such.
that is the negative way that is why must know that we sre not that we may undestand what manner we can be.
the vivifying of these 8 centres by action of the fire serpent is the aim of all esoteric systems,magical and mystical attainment.not until the fire snake has been brought to the height, the 8th power zone, may the leap be successfelly undertaken.
the peculiar nature of this leap has been hionted at in writings of the ancients yetthe clue has almost entirly been overlooked by mos exponents of thye mysteries. to understand how this key operates it is nescessarry to undestand the nature of the banishment of man from the garden of eden.

taken from the nightside of eden kenneth grant
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Old 06-30-2012, 08:00 AM   #2
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Re: aenima- problem 8

hand and eye
the hand and the eye combined are symbolism of the abyss the ape of thoth the phalus of set and the eye of babylon the ain of the abyss .
the double veil reveal s a mystery of the double horizon (horus)and the ;lord of the double wand in egypt.
in jewish mysticism , paroketh or parakah was the veil that devided the temple.its number was 305, that of yetsirah the world of formstion.(3.04 parobol )
the world of formation and te veil of the abyss devides the world of emanations from the world of creation, so the veil of paroketh devides the world of creation,from teh world of formation the veil of the abyss concesals daath, and the veil of paroketh obscures yesod these two power zones generate the glamour and illusion that constitute the world of appearances.
the veal that cpnceals the dragon of the abyss devides the triad of the supernals the vehicle of ain, from the inferior seven power zones wehich are the vehicles of zain the dual power of twins set horus negative positive hoor paarkraat and ra hoor huit. further the sword is a symbol of ythe dove whose glyph is yoni and as massey observes the y both unite in one name, because of there origin in great magic power oor secret eye one of the symbols of this power combines in one image both the sword and the tail of the dove.
the dove was an image of typhon long ages before b it was asociated with the virgin or veild one of later traditions.
it is the great seal of the oto . the chalice bears the x, the ten or total. one form of tghe total is the tenfold cross of th treeof life, but is the the 11 fold cross identified by crowley as octinomos or the eight fold name bathomet.( as above so below)the ancient head aored by the knights templars.
daath is the 11th power zone and the elevenfold cross denotes the crossing of the abyss though not as crowley saw the event as is described in one star in sight, but rather crossing from one side of the tree to the other-the tree of death this is confirmed by the name bathomet , the root is mete, 1 and 7i.e 8(set), with all wealth of symbolism implied by the formula of hoor paar kraat, the hidden god.
taken from nightside of eden.
hil hine- walking between worlds
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Old 06-30-2012, 08:17 AM   #3
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Re: aenima- problem 8

blair mentioned that when they were working on aenima they started working out a plan for the ultimate hidden track.

if you look at aenima take the 15 tracks and devide them emding up with tracks 1-7 on one side and tracks 9-15 on the other this leaves track 8 in the middel

pn aenima track 8 is called intermission(this has to do with daath the 11th sephirah)
but this formula of deviding the album in two or three which ever way you see it
works on lateralus as well.


on lateralus it was track 7 parabola which seems simialar to the problem 8 reiman hypoyhesis he was talking about.

on 10 000 days if you devide the album in half you get track 6 lipan conjuring and is 1.11 in duration.on 10 000 days it was diffrent the tracks were arranged according to the tree of life
but what seems odd is that th track is 8 on aenima that is the middel and symbol of the album(daath)

so this goes in a decending order 876 is the next albums going to be 5?

this does seem a liitle bit too strange to be a coincedence so what is the reiman hypothesis going to be?
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Old 06-30-2012, 08:18 AM   #4
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Re: aenima- problem 8

so it seems that the next album will be the last one which if you look at my theory there would be 4 albums from aenima to the last one. this is the same amount of letters in the name of god the 4 worlds atziluth briah yetsirah and assiah yod he vav he fire water airv earth

the cards of this suit correspond tpo the final letter to the material world of objective forms and the element earth (ASSIAH). as the things of this lowest of the 4 qabalistic worlds have money value, coins represent tha value, as diamands due in a norml deck of cards.

in jewish mysticism , paroketh or parakah was the veil that devided the temple.its number was 305, that of yetsirah the world of formstion.(3.04 parobol )
10 000 days must then be water briah and the next album would be fire atziluth

forming the name of god
YHVH
THE GREAT WORK
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Old 06-30-2012, 08:21 AM   #5
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Re: aenima- problem 8

track 1 - stink fist track5.11
5+11 = 16 the 16th card of th tarot is the tower wit the letter peh meaning mouth
the force of nature reastablishing truth distorted by men.
The Tower further symbolizes that moment in trance in which the mind actually changes the direction of the force of attention from alpha condition (pointed mindward) to theta condition (pointed imaginal stageward). A Theta condition (especially in waking versions of theta states) is that moment when information coming into the ego-mind overwhelms external or sensory stimuli, resulting in what might otherwise be called a "vision" or "hallucination."


track 2 - eulogy -duration 8.28 indicating 8 the 8th head of the dragon the abyss where the ego dies. the cross of the abyss(get off your fucking cross).

track 3 - h : 06.07 card 6 of th tarot is the lovers
card 6 zain meaning sword zodiac sighn reresents the mercurial sign of gemini
in the lovers card picture desigh it shows in initiate hesitating in parting of ways of the vice on his left and te virtue on his right.
to unite the male with th efemale or th inner with the outer you need to seperate from the ego.


track 4 - usefull idiot - 0.39 secs 1 short of 40
In political jargon, useful idiot is a pejorative term used to describe people perceived as propagandists for a cause whose goals they do not understand, who are used cynically by the leaders of the cause.
. Raditsa says: "In the Serbo-Croat language the communists have a phrase for true democrats who consent to collaborate with them for 'democracy.' It is Koristne Budale, or Useful Innocents." [9]. Although Raditsa translates the phrase as "Useful Innocents", the word budala (plural: budale) actually translates as "fool" and synonyms thereof.

track 5 - 46and 2 previus song ends where this song begins on 40 secs


track 06.02 40 of the previous song + 6.02 of this one(40-6-2)
The next step of evolution would likely result in human DNA being reorganized into 46 and 2 chromosomes, according to Melchizedek.
Furthermore, the song references a wish to experience change through the "shadow"; an idea which represents the parts of one's personality that one hates and fears, which also exists as a recurring theme in the work of Carl Jung.[5]

track 6 - 1.53 1+5+3=9
the 9th card of the tarot is the hermit when using this card for divination thequerant might suffer from misunderstanding and isolation, may expect active oposition from superiors or infreriors

track 7 - hooker with a penis probably inspired by a sucare cazzi su un aereo! (Die, piece of shit, and go suck dicks on a plane) either 4+3+3=11/04.33-40 +33=37
gives the number of the rythmic element in th lyrics rhat start the song
I MET A BOY (4) WEA-RING VANS (3)5-O-1`S (3) 4.33


track 8 - the middle of the albums tarcks if you devide the 15 tracks youget 7 on the one side and seven on the other side of track 8
this explains why the track 8 is called intremision/ a pause between the two parts of the album.duration0.56secs 5+6 = 11 whicj indicates the 11 mentioned in the next track

track 9 - jimmy duration 5.24 5+2+4= 11
the twins horus and set


track10 - the balls of satan hitler only had one testicle and if you listen to the speeches of hiteler which he gave (i dont remember which one , but i bet you have already heard it if you have ever wtached a documentary of hitker or the nazis)
10 is an x in roman numerals the swastika is a x or cross
the 1o th tarot card is the wheel of fortune the ever changing wheel of life and ever remaing the same the circle of time and its 4 elements. the idea of a circle(in this case balls)
so theyre probably joking in away about how someone with one ball can cause yhat mch genocide you would think aperson who whould be capable of accomplishing that should have big balls nontheless a pair of them.
and the recipy is without eggs?....
the dUration is 2.17 2+1+7=10 (track 10) or 10TH sephhiroth

track 11 - is pushit that is clearly symbolised in th epicture of salival and is the crossing of the abyss the part at the end also resembles the experieans william westcot had with choronzon tearing at his throat.
duratio 9.55 (9+5+5=19) the 19th tarot card is the sun(black sun )
it is the symbol of manefestation of the tetragram, creative power fire of life.


track12 duration 1.2 6 -12
lacrymology

track 13 - aenima : -13 is 31 in its revers both of wich are vital to the phidian current. note also rising in the plane thriought the 3 power zones malkuth yseod and tiphareth, brings the focus of the power to daath, the vortex that sucks in negative cosmic energies that noiurish the tree. this is typical of the ego absorbing all like s sponge nd then is itself dissolved in ythe abyss. (kenneth grant nightside) duration 6.39( vortex symbolism 69 sighn and 3 in middel symbolizing : for vortex( suck it down)


0

0 0



track 14 - 4.00 ions


track 15 - third eye :13.47 ain, the invisible eye the pineal gland
(1+3 )= 4 + (4+7) = 11 (4 +11=15) track 15
3 calculations to equate 15
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Old 07-01-2012, 12:11 AM   #6
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Re: aenima- problem 8

this seems to relate to the merkabah light body vehicle



Ezekiel's Wheel in St. John the Baptist Church in Kratovo, Macedonia. Fresco from XIX c.
See also: angelology
According to the verses in Ezekiel and its attendant commentaries, his vision consists of a chariot made of many heavenly beings driven by the "Likeness of a Man." Four beings form the basic structure of the chariot. These beings are called the "living creatures" (Hebrew חיות khayyot). The bodies of the creatures are "like that of a human being", but each of them has four faces, corresponding to the four directions the chariot can go (north, east south and west).
The faces are that of a man, a lion, an ox (later changed to a cherub in Ezekiel 10:14) and an eagle.
Since there are four angels and each has four faces, there are a total of sixteen faces. Each Chayot angel also has four wings.
Two of these wings spread across the length of the chariot and connected with the wings of the angel on the other side.
This created a sort of 'box' of wings that formed the perimeter of the chariot. With the remaining two wings, each angel covered its own body. Below, but not attached to the feet of the "Chayot" angels are other angels that are shaped like wheels.
These wheel angels, which are described as "a wheel inside of a wheel", are called "Ophanim" אופנים (lit. wheels, cycles or ways). These wheels are not directly under the chariot, but are nearby and along its perimeter.
The angel with the face of the man is always on the east side and looks up at the "Likeness of a Man" that drives the chariot. The "Likeness of a Man" sits on a throne made of sapphire.
The Bible later makes mention of a third type of angel found in the Merkaba called "Seraphim" (lit. "burning") angels.
These angels appear like flashes of fire continuously ascending and descending. These "Seraphim" angels powered the movement of the chariot. In the hierarchy of these angels,
"Seraphim" are the highest, that is, closest to God,
followed by the "Chayot",
which are followed by the "Ophanim."
The chariot is in a constant state of motion, and the energy behind this movement runs according to this hierarchy. The movement of the "Ophanim" is controlled by the "Living creatures" while the movement of the "Chayot" is controlled by the "Seraphim". The movement of all the angels of the chariot are controlled
by the "Likeness of a Man" on the Throne.




[edit]A Hasidic explanation

Hasidic philosophy explains that the Merkaba is a multi-layered analogy that offers insight into the nature of man, the ecosystem, the world and teaches us how to become better people.
The four Chayot angels represent the basic archetypes that God used to create the current nature of the world.
Ophanim, which means "ways", are the ways these archetypes combine to create actual entities that exist in the world. For instance, in the basic elements of the world, the lion represents fire, the ox/earth, the man/water, and the eagle/air.
However, in practice, everything in the world is some combination of all four, and the particular combination of each element that exist in each thing are its particular Ophanim or ways.
In another example, the four Chayot represent spring, summer, winter and autumn/fall.[citation needed] These four types of weather are the archetypal forms. The Ophanim would be the combination of weather that exists on a particular day, which may be a winter-like day within the summer or a summer like day within the winter.
The Man on the throne represents God, who is controlling everything that goes on in the world, and how all of the archetypes He set up should interact.
The Man on the throne, however, can only drive when the four angels connect their wings. This means that God will not be revealed to us by us looking at all four elements (for instance) as separate and independent entities.
However, when one looks at the way that earth, wind, fire and water (for instance) which all oppose each other are able to work together and coexist in complete harmony in the world, this shows that there is really a higher power (God) telling these elements how to act.
This very lesson carries over to explain how the four basic groups of animals and the four basic archetypal philosophies and personalities reveal a higher, godly source when one is able to read between the lines and see how these opposing forces can and do interact in harmony.
A person should strive to be like a Merkaba, that is to say, he should realize all the different qualities, talents and inclinations he has (his angels). They may seem to contradict, but when one directs his life to a higher goal such as doing God's will (the man on the chair driving the chariot) he will see how they all can work together and even complement each other. Ultimately, we should strive to realize how all of the forces in the world, though they may seem to conflict, can unite when one knows how to use them all to fulfill a higher purpose; namely to serve God.
[edit]Maaseh Merkabah




According to Samael Aun Weor, Arnold Krumm-Heller taught sexual magic without ejaculation.[10]
The crux of Samael Aun Weor's teachings is what he calls "white sexual magic", the paramount tenet of which is to conclude the act without orgasm or ejaculation from either the man or woman.[11] Thus, instead of the sexual energy being released in a spasm, this energy undergoes sexual transmutation via willpower and the sacrifice of desire.[12] According to Weor, the magnetic induction produced by crossing the active (phallus) and passive (uterus) creative organs causes lunar, solar and akashic currents to flow through the Brahmanic cord (the ida, pingala and sushumna nadis respectively) of the couple.[13][14] Weor says that this current then provides an active connection between the center at the root of the nose (the Ajna chakra) and the solar and lunar principles located within the seminal system at the muladhara chakra.[12] The transmuted energy, through willpower, is populated by what Weor says are "billions of christic atoms"[12] that when rising meet the pure akasa of the triune Brahmanic cord, igniting it, and through many years of work this causes the ascent of the kundalini through the thirty-three chambers or degrees of the spinal medulla.[12][15]
Weor says that along with the ascent of the kundalini, the crystallization of the "Solar Bodies" are formed due to the transmutation which occurs through white sexual magic.[16][17] Weor says that the solar bodies are the four aspects of the sacred merkabah of Arcanum Seven.[18] In sum, Weor describes the solar bodies as the christic vehicles of emotion, mind and will.[19]
Weor says that because sexuality is both a creator and destroyer, א la Shiva-Shakti, through sexual magic he indicates that one can eliminate any previously comprehended psychological defect.[13] In other words, Weor says that through sexual magic the radical removal of the egocentric vehicles can be achieved - which he says are the animalistic or inferior vehicles of emotion, mind, and will related to one's evolutive animal transmigrations prior to reaching the humanoid state.[20] Thus, through the death of the ego and the birth of the solar bodies, Weor states that one can be elevated to the angelic state and beyond.[21]
Weor also states that when the orgasm is reached the christic atoms are expelled and replaced, via genital orgasmic contraction, with what he believed were impure "atoms" of fornication.[22] When, through willpower the akashic current meets the "atoms of fornication", Weor said, that instead of rising the energy is rejected by the divine triad (atman-buddhi-manas) and is forced downward into the atomic infernos of the human being, forming the "tail of satan", (the kundabuffer, or negatively polarized kundalini). Weor says that the repetition of orgasm over time divorces the divine triad from the inferior "quaternary" (physical, vital, astral and mental bodies) through the severing of the antakarana. This brings about, according to Weor, "the fallen Bodhisattva", "the Fall of Lucifer" as described by the author Dante, or what amounts to the same thing: the Fall of Man. Weor refers to any type of sexual magic that uses the orgasm for spiritual or magical purposes as "black sexual magic", and he believed that those who perform it are black magicians who acquire negative powers.[12][14]
[edit]See also
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Old 07-01-2012, 12:22 AM   #7
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Re: aenima- problem 8

Quote:
Originally Posted by frater H View Post
blair mentioned that when they were working on aenima they started working out a plan for the ultimate hidden track.

if you look at aenima take the 15 tracks and devide them emding up with tracks 1-7 on one side and tracks 9-15 on the other this leaves track 8 in the middel

pn aenima track 8 is called intermission(this has to do with daath the 11th sephirah)
but this formula of deviding the album in two or three which ever way you see it
works on lateralus as well.


on lateralus it was track 7 parabola which seems simialar to the problem 8 reiman hypoyhesis he was talking about.

on 10 000 days if you devide the album in half you get track 6 lipan conjuring and is 1.11 in duration.on 10 000 days it was diffrent the tracks were arranged according to the tree of life
but what seems odd is that th track is 8 on aenima that is the middel and symbol of the album(daath)

so this goes in a decending order 876 is the next albums going to be 5?

this does seem a liitle bit too strange to be a coincedence so what is the reiman hypothesis going to be?






so if this is the case the album would only have 5trcks on it , this seems a bit too short,

maybe this means that there will be more than one cd in the package,
looking at there discog the album woth most songs is lateralus 15

so maybe the next album will have 4 discs for the merkabah formula of yod he vav he
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Old 07-02-2012, 06:47 AM   #8
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Re: aenima- problem 8

sorry made a nistake not 5 tracks but 9
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Old 07-02-2012, 06:51 AM   #9
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Re: aenima- problem 8

or maybe not 4 discs but two , this seems a bit more logical .
it fits into the scheme of things, aenima having track 8 as the deving point, lateralus track 7, and 10k days track 6.
the whole horus set twin dual princple of oposite energies, light and dark.
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Old 07-02-2012, 06:52 AM   #10
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Re: aenima- problem 8

mistake

stinkfist 5.11 - maat`s numeric value is 51
INTERMISSION TIME - 0.56 -THE NuMBER OF NUIT IS 11 AND 56 IS THE WORD

according to the book of te dead set is the child of nu the serpent also is her child.
she therefore who is 56 nu embodies the 5 and the 6 as dual polarities, and they denote the mode opf her magical worship.
set is the evil twin of horus.
the name aenema is a fusion of the horus aeon of aleister crowley and the maat aeon of nema.
this is probably indicates the passing of the aeon into the next one .
which was promoted by kenneth grant.
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Old 07-02-2012, 06:54 AM   #11
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Re: aenima- problem 8

chapter 10 adumbrations of maat
nightside of eden

``in the magickal revival i drew atetion to simialarity between the situation that faced the ancient innitiates and that which confronts humanity today.
this situation is developing a massive though srill largley subconscious sensing of opresssive influence from outside, which as crowley has observed is finding expression in the nightmare fear of catastrophe against which webare yet half unwilling to take precautions.
inumaerable books have apeared that now are cosidered highly probable visitations of extraterrestrial entities``..

here he mentions the sirius mystery .

then he mentions;
the book of dzyan is probably the most complete transmissio we have concerning the mysteriws if pre humnan creation. and the book of thoth, in the form of e curious hieratic glyphs knoen as the tarot- resumes the practical means wherby this inteligence , and currents which it embodies , may be invoked and channelled by the adepts competent to direct the forces which it represents.
dion fortiunes cosmic doctrine claims to be another such body of no human transmission.
among comtemporary adepts , mcihael bertiaux of the black snake cult has transmitted and earthed a transmundane current in his grade paers pertaining to the monastary of seven rays .
and soror nema(margaret cook) in ohio is a focus of maat.
(jimmy-``under a dead ohio sky``)
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Old 07-02-2012, 06:55 AM   #12
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Re: aenima- problem 8

the 5 and the 6 , 56 that is the word of nu is the key to the ark and the arch.
this is expressed qabalisticly in 5 times 6 = 30 of the gnostics which represents the sighn of ohm of the hindus, the word vibration of the not , the ain, the eye of the 7 (set).
further 5+6=11, is the number of magick of the change or tansformation because t is the number of nuit who says``my number is 11, as all it is the numbers who are of us``.

maat means rule measure length, and it represents a termination or a boundary between one region to another between edom and the realm of the otherside of the tree conversely between the end of the earth to the other side of the tree. daath is described as the interval
(track8 intermission)
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Old 07-02-2012, 07:03 AM   #13
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Re: aenima- problem 8

also if you look at the glypg of set in nightside of den which is a snake in the shape of an eight,
with a sworld in the midell deviding what looks like the 11 symbol.(deviding the album in 2)
daath and maat symbolises the inbetweenness state of austin spare asosciated with the infenitesimal break in continuity of consciousness that permitted the influx of alien power.
crowley :
``if one assumes that the tarot is of egyptian origin then we may suppose that mat (this card being the card to the whole deck) really stands for maat, the vulture goddess, who is an earlier and more sublime modification of the idea of nuith isis.``
grant mentions that nuit is the noumenal void that is the substratum of reality.
in other words it is the emptieness that charecrizes the fool the mat or the mad one the holy one that is 1 in 8. tis 1 in 8 is daath or maath the mouth of the abyys.(beginning of album stinkfist) the hole in space that opens to th other side of the tree. thus the word fool dreives from follis, a wind bag a sigh of air.(useful idiot)
air derives from spirit
thus ideas such as fool, the vacuous one , the mouth the holy are all embodied in the image of maat.
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Old 07-02-2012, 07:06 AM   #14
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Re: aenima- problem 8

Quote:
Originally Posted by frater H View Post
thus the word fool dreives from follis, a wind bag a sigh of air.(useful idiot)
air derives from spirit
thus ideas such as fool, the vacuous one , the mouth the holy are all embodied in the image of maat.
sorry dont know how that idiot part got in there
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Old 07-03-2012, 06:21 AM   #15
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Re: aenima- problem 8

okay i solved it but i wont spoil it for you, so you can follow this step by step and see if you can figure it out.
if you haven`t already.
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Old 07-03-2012, 06:31 AM   #16
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Re: aenima- problem 8

to make it simple this φ and this 11 explains it all.
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Old 07-03-2012, 06:35 AM   #17
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Re: aenima- problem 8

Adam

Michelangelo's The Creation of Adam, a fresco on the ceiling of the Sistine Chapel. Adam is the figure on the left, and God the figure on the right.
Adam (Hebrew: אָדָם‎, Arabic: آدم‎, Syriac: ܐܵܕ݂ܵܡ) is a figure in the Book of Genesis, the Quran and the Kitلb-i-حqلn. According to the creation myth[1] of Abrahamic religions, he is the first human. In the Genesis creation narratives, he was created by Yahweh-Elohim ("Yahweh-God", the god of Israel), though the term "adam" can refer to both the first individual person, as well as to the general creation of humankind. Christian churches differ on how they view Adam's subsequent behavior (often called the Fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve (the first woman) to a different level of responsibility for the Fall, though Islamic teaching holds both equally responsible. In addition, Islam holds that Adam was eventually forgiven, while Christianity holds that redemption occurred only later through the sacrifice of God's son, Jesus Christ. Bahل'ي Faith, Islam and some Christian denominations consider Adam to be the first Prophet.


"Adam" (Hebrew אָדָם comes from the trilateral root אָדַם ( 'ADM ), meaning "red", "fair", "handsome".[2] In the Book of Genesis, Adam occurs as a proper name in chapters 2-5. As a masculine noun, 'adam [3] means "man", "mankind" usually in a collective context as in humankind,[2] and may also refer to the individual human.[4] The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth". It is related to the words: adom (red), admoni (ruddy), and dam (blood).[5]
[edit]Genesis narrative

In the first five chapters of Genesis the word אָדָם ( 'adam ) is used in all of its senses: collectively ("mankind"),[1:27] individually (a "man"),[2:7] gender nonspecific, ("man and woman")[5:1,2] and male.[2:23-24][6]
In Genesis 1:27 "adam" is used in the collective sense, whereby not only the individual Adam, but all humans, are created on the sixth day. The interplay between the individual "Adam" and the collective “humankind” is a main literary component to the events that occur in the Garden of Eden, the ambiguous meanings embedded throughout the moral, sexual, and spiritual terms of the narrative reflecting the complexity of the human condition.[7] Genesis 2:7 is the first verse where "Adam" takes on the sense of an individual man (the first man): the context of sex and gender, prior to these verses, is absent. The gender distinction of "adam" is then reiterated in Genesis 5:1-2 by defining "male and female".[8]
A recurring literary motif that occurs in Gen. 1-8, is the bond between Adam and the earth ("adamah"). Adam is made from the earth, and it is from this "adamah" that Adam gets his name. God's cursing of Adam also results in the earth being cursed,[3:17] and Adam returns to the earth from which he was taken.[3:19] This “earthly” aspect is a component of Adam’s identity, and Adam’s curse of estrangement from the earth seems to render humankind’s divided identity of being earthly yet separated from nature.[8:21][9]
[edit]Creation


And Elohim Created Adam
William Blake.
Main article: Genesis creation narrative
According to Genesis 1, God (Elohim) created human beings. "Male and female created He them; and blessed them, and called their name Adam..." (Genesis 5:2). Here "Adam" is a general term for "mankind" and refers to the whole of humankind. God blesses "mankind" to "be fruitful and multiply" and ordains that they should have "dominion" (but the exact meaning of the Hebrew is uncertain and disputed) "over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1.26-27).
In Genesis 2 God forms "Adam" (this time meaning a single male human) out of "the dust of the ground" and then "breathed into his nostrils the breath of life", causing him to "become a living soul" (Genesis 2:7). God then placed Adam in the Garden of Eden, giving him the commandment that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Genesis 2:16-17).
God then noted that "It is not good that the man should be alone" (Genesis 2:18). He then brought every "beast of the field and every fowl of the air" (Genesis 2:19) before Adam and had Adam name all the animals. However, among all the animals, there was not found "a helper suitable for" Adam (Genesis 2:20), so God caused "a deep sleep to fall upon Adam" and took one of his ribs, and from that rib, formed a woman (Genesis 2:21-22), subsequently named Eve.
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Old 07-03-2012, 06:36 AM   #18
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Re: aenima- problem 8

[edit]Fall of Man
Adam and Eve were subsequently expelled from the Garden of Eden, were ceremonially separated from God, and lost their innocence after they broke God's law about not eating of the fruit of the tree of the knowledge of good and evil. This occurred after the serpent (understood to be Satan in many Christian traditions) told Eve that eating of the tree would result not in death, but in Adam and Eve's eyes being opened, resulting in their being "as gods, knowing good and evil" (Gen. 3.4-5). Convinced by the serpent's argument, Eve eats of the tree and has Adam do likewise (Gen. 3.6).
As a result, both immediately become aware of the fact that they are naked, and thus cover themselves with garments made of fig leaves (Gen. 3.7). Then, finding God walking in the Garden of Eden, Adam and Eve hide themselves from God's presence (Gen. 3.8). God calls to Adam "Where art thou?" (Gen. 3.9, KJV) and Adam responds "I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself" (Gen. 3.10, KJV). When God then asks Adam if he had eaten of the tree of the knowledge of good and evil, Adam responds that his wife had told him to (Gen. 3.11-12).

As a result of their breaking God's law, the couple were removed from the garden (Gen. 3.23) (the Fall of Man according to Christian doctrine) and both receive a curse. Adam's curse is contained in Gen. 3.17-19: "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (KJV).

[edit]Post-expulsion
After his expulsion from Eden, Adam was forced to work hard for his food for the first time. According to the Book of Genesis, he had three male children with Eve named Cain, Abel, and Seth. The Book of Jubilees, a second century BC text which is not considered canonical by most Abrahamic faiths, states that Adam also had two daughters, Azura and Awan, who married Seth and Cain, respectively, in incestuous unions.

According to the Genealogies of Genesis, Adam died at the age of 930. With such numbers, calculations such as those of Archbishop Ussher would suggest that Adam would have died only about 127 years before the birth of Noah, nine generations after Adam. In other words, Adam's lifespan would have overlapped that of Lamech (father of Noah), at least fifty years. Ussher and a group of theologians and scholars in 1630 performed calculations and created a study that reported the creation of Adam on October 23, 4004 BC at 9:00 am and lived until 3074 BC. There was controversy over the fact that Ussher believed the whole creation process occurred on that day.
[edit]Religious views

[edit]Jewish traditions
Main article: Adam in rabbinic literature
In rabbinic writings and the Dead Sea Scrolls, Adam is a perfect human before his exile from Eden, but is diminished in stature when exiled.[9] A traditional Jewish belief is that after Adam died, he was buried in the Cave of Machpelah in Hebron. The Book of Joshua mentions a "City of Adam" at the time that the Israelites crossed the Jordan River on entering Canaan, but doesn't suggest any relationship between this city and the "first man" of Genesis.
According to some Jewish mystical traditions, the original glory of Adam can be regained through mystical contemplation of God.[9]

In Jewish folklore, Lilith is the name of Adam's first wife, who was created at the same time and from the same earth as Adam. She left Adam after she refused to become subservient to Adam and then would not return to the Garden of Eden after she mated with archangel Samael.[10] Her story was greatly developed, during the Middle Ages, in the tradition of Aggadic midrashim, the Zohar and Jewish mysticism.[11] The resulting Lilith legend is still commonly used as source material in modern culture, literature, occultism, fantasy and horror.

[edit]Christian traditions
[edit]Early Christian views
In Augustine’s reinterpretation of Pauline theology, Adam’s sin is transmitted by sexual relations (specifically by semen) to each descending generation. This contrasts with Christ who was conceived without sin through Mary's virginal conception of Jesus.[9]

[edit]Jehovah's Witnesses
Jehovah's Witnesses view Adam and Eve as the ones who brought sin, and thus death, into the world by committing the original sin, by disobeying Jehovah's clear command not to eat of the fruit of knowledge of good and evil.
Eve's sin is counted as deliberate disobedience, as she did know that Jehovah had commanded them not to eat, but she is held to have been deceived by the Serpent. (She was deceived only about the effect of their disobedience, not about the will of God on the matter.) Adam's sin is considered even more reproachable, as he had not been deceived. Rather, when confronted with his sin, he attempted to blame both his wife Eve, and Jehovah himself. Genesis 3:12 NWT - "The woman who you gave to be with me, she gave me fruit from the tree and so I ate.".[12] By his sin, he forfeited human perfection and was therefore unable to pass it on to his offspring.

[edit]Latter Day Saints
Main article: Adam and Eve (LDS Church)

The Latter Day Saint movement holds that Adam and Michael the archangel are the same individual.[13] Michael the archangel fought against and cast out Lucifer (who became Satan) and his followers at the conclusion of the War of Heaven during the pre-mortal existence (see Book of Revelation 12:7-9). Michael was born into this mortal existence as the man "Adam, the father of all, the prince of all, the Ancient of Days" (see Doctrine and Covenants 27:11 and 107:54). Mormons also consider Adam to be the first among all the prophets on earth. Brigham Young and other early leaders spoke favorably about the Adam–God theory, the idea that Adam and God the Father were the same person, but it did not become church doctrine and has since been repudiated by the church.
The Latter Day Saints hold the belief that the "Fall" was not a tragedy, but a necessary part of God's plan. They believe that Adam and Eve had to partake of the forbidden fruit in order to fulfill God's will, and that it is good that they did so.[14]
[edit]Seventh-day Adventists
Seventh-day Adventist believe that the importance of the literal creation time-line is pivotal to the story of humanity, their relationship to God, and the plan of salvation and atonement for Adam and Eve’s transgression (fall), by which all their descendants are under subjugation. The Bible states, “Since by man (Adam) came death, by man (Jesus the Christ) came also the resurrection... (I Cor. 15:21).” To disavow a literal creation and our first parents (Adam and Eve) nearly 6,000 years ago negates a fundamental, orthodox doctrine and the supremacy of the Holy Bible that the sovereign, triune God --“Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth,” (Genesis 1:26 NASB)—according to His own purpose and counsel and for His own glory, created humanity in the Biblical/Torah account.[15]
[edit]Islamic view
In Islam, Adam (Adem; Arabic: آدم) is believed to have been the first human being and the first prophet. Adam's role as the father of the human race is looked upon by Muslims with reverence, who also venerate his wife, Eve, as the "mother of mankind".[16] Muslims see Adam as the first Muslim, as the Qur'an promulgates that all the prophets preached the same faith of submission to God.[17] According to Hadith, Abu Huraira reports Muhammad as having said, "God created Adam, making him 60 cubits tall" and, "Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation."[18]
[edit]Bahل'ي view

In the Bahل'ي view, Adam was the first Manifestation of God in recorded history.[19] He is believed by Bahل'يs to have started the Adamic cycle 6000 years ago, which has culminated with Bahل'u'llلh.[20][21] The Biblical story of Adam and Eve, according to Bahل'ي belief, is allegorical and is explained by `Abdu'l-Bahل in Some Answered Questions.[21]

[edit]Druze belief
In the Druze religion, Adam and Eve are seen as dualistic cosmic forces and are complementary to one another. Adam represents the universal mind and Eve, the universal soul.[22]
http://en.wikipedia.org/wiki/Adam_(Bible)
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Old 07-03-2012, 06:37 AM   #19
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Re: aenima- problem 8

Adam and Eve
From Wikipedia, the free encyclopedia
For other uses, see Adam and Eve (disambiguation).


Adam and Eve by Lucas Cranach the Elder.
Adam (Hebrew: אָדָם‎, ʼĀḏām, "dust; man; mankind"; Arabic: آدم‎, ʼĀdam) and Eve (Hebrew: חַוָּה‎, Arabic: حواء‎, Ḥawwā, "living one") were the first man and woman according to the Genesis creation narrative.




Adam and Eve expelled from Eden, detail of a Baroque pulpit.
[edit]Genesis 1
God creates the universe in seven days, reserving for his sixth-day labor the climax of creation: man and woman. On the seventh day God rests and so establishes the holiness of the Sabbath.
[edit]Genesis 2
God fashions a man (Heb. adam, "man" or "mankind") from the dust (Heb. adamah) and blows the breath of life into his nostrils, then plants a garden (the Garden of Eden) and causes to grow in the middle of the garden the Tree of Knowledge of Good and Evil and the Tree of Life. God sets the man in the garden "to work it and watch over it," permitting him to eat from all the trees in the garden except the Tree of Knowledge, "for on the day you eat of it you shall surely die." God brings the animals to the man for him to name. None of them are found to be a suitable companion for the man, so God causes the man to sleep and creates a woman from a part of his body (English-language tradition describes the part as a rib, but the Hebrew word tsela, from which this interpretation is derived, has multiple meanings; see the Textual Note, below). Describing her as "bone of my bones, flesh of my flesh," the man calls his new help-mate "woman" (Heb. ishshah), "for this one was taken from a man" (Heb. ish). This sundering, a making of two from one, predicates reunification in marriage, in which two will be made one: "On account of this a man leaves his father and his mother and clings to his woman." The chapter ends by establishing the state of primeval innocence, noting that the man and woman were naked and not ashamed, and so provides the departure point for the subsequent narrative in which wisdom is gained through disobedience at severe cost.
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Old 07-03-2012, 06:38 AM   #20
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[edit]Genesis 3
The Serpent, "slyer than every beast of the field," tempts the woman to eat from the Tree of Knowledge, telling her that it will make her more like God and it will not lead to death. After some thought about the fruit's beauty and succulence, and its ability to grant wisdom, the woman decides to eat it. She then gives the fruit to the man, who eats also, "and the eyes of the two of them were opened." Aware now of their nakedness, they make coverings of fig leaves and hide from the sight of God. God asks them what they have done, and man and woman defer responsibility. The man blames the woman for giving him the fruit, but implies a sentiment that God is also at fault for making the woman in the first place ("The woman Thou gavest to be with me, she gave me the fruit of the tree, and I ate"), while the woman blames the serpent for seducing her to disobedience ("The serpent beguiled me and I ate"). God curses the Serpent "above all animals," causing it to lose its legs and to become an eternal enemy of the human race. God then passes judgment for the disobedience of the man and woman, condemning the man to sustain life through hard labor and the woman to create new life through painful childbirth, and banishes them from the garden. The woman is given the name Eve (Heb. hawwah) "because she was the mother of all living [Heb. hay]," and Adam receives his name when the text drops the definite article from the word for "the man," changing "ha-adam" to "Adam". Eve/woman is also established as subordinate to Adam/man, ending utopian unity between the sexes. God then posts 2 cherubs, with flaming swords, at the entrance to the Garden of Eden in order to block the way to the Tree of Life, "lest he put out his hand ... and eat, and live forever."
[edit]Genesis 4 and 5
Genesis 4 tells of the birth of Cain and Abel, Adam & Eve's first children, while Genesis 5 gives Adam's genealogy past that. Adam & Eve are listed as having three children named Cain, Abel and Seth, then "other sons and daughters" (Genesis 5:4, NIV). Adam lived for 930 years.
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Old 07-03-2012, 06:39 AM   #21
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Re: aenima- problem 8

Original sin
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(Redirected from Original Sin)


Michelangelo's painting of the sin of Adam and Eve from the Sistine Chapel ceiling
For other uses, see Original Sin (disambiguation).
Original sin[1] is, according to a Christian theological doctrine, humanity's state of sin resulting from the Fall of Man.[2] This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt.[3]
The doctrine is not found in Judaism[4] or in Islam.[5][6] Its scriptural foundation is in the New Testament teaching of Paul the Apostle(Romans 5:12-21 and 1 Corinthians 15:22).[2] It began to be developed by the 2nd-century Bishop of Lyon Irenaeus in his controversy with the dualist Gnostics.
In the theology of the Catholic Church, original sin is regarded as the general condition of sinfulness, that is (the absence of holiness and perfect charity) into which humans are born, distinct from the actual sins that a person commits. This teaching explicitly states that "original sin does not have the character of a personal fault in any of Adam's descendants".[7] In other words, human beings do not bear any "original guilt" from Adam's particular sin, which is his alone. The prevailing view, also held in Eastern Orthodoxy, is that human beings bear no guilt for the sin of Adam.
Orthodoxy prefers using the term "ancestral sin",[8][9] which indicates that "original sin is hereditary. It did not remain only Adam and Eve's. As life passes from them to all of their descendants, so does original sin "[10] In this quotation, "original sin" is used not of the personal sin of Adam, which is his alone and is not transmitted, but in reference to the "distortion of the nature of man", which is inherited.
An important exposition of the belief of Eastern Christians identifies original sin as physical and spiritual death, the spiritual death being the loss of "the grace of God, which quickened (the soul) with the higher and spiritual life".[11] Others see original sin also as the cause of actual sins although, in this view, original and actual sin may be difficult to distinguish.[12]
http://en.wikipedia.org/wiki/Original_Sin
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Old 07-03-2012, 06:39 AM   #22
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Adam–God doctrine
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The Adam–God doctrine (or Adam–God theory) was the most prominent of several theological doctrines taught in mid-19th century Mormonism by Brigham Young and is part of the modern theology of some forms of Mormon fundamentalism. According to Young, he was taught by Joseph Smith[citation needed] that: Adam is "our Father and our God, and the only God with whom we have to do".[1]
According to the doctrine, Adam was once a mortal man who became resurrected and exalted. From another planet, Adam brought Eve, one of his wives, with him to the earth, where they became mortal by eating the fruit of the Garden of Eden. After bearing mortal children and establishing the human race, they returned to their heavenly thrones where Adam serves as the god of this world. Later, as Young is generally understood to have taught, Adam returned to the earth to become the literal father of Jesus.
During the life of Brigham Young, elements of the Adam–God doctrine were taught in LDS church meetings, sung in church hymns, and featured as part of the church's Endowment ceremony. However, the doctrine was startling to Mormons when it was introduced, and it remained controversial. Several other Mormon leaders, the most vocal being Orson Pratt, rejected the doctrine in favor of other theological ideas. Soon after Young's death in 1877, the Adam–God doctrine fell out of favor within mainstream Mormonism, and was replaced by a theology more similar to that of Orson Pratt, as codified by turn-of-the century Mormon theologians James E. Talmage, B. H. Roberts and John A. Widtsoe. While rejected as false doctrine by the main body of Mormons comprising The Church of Jesus Christ of Latter-day Saints, the Adam–God doctrine remains an important part of the theology of Mormon fundamentalism.
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Old 07-03-2012, 06:40 AM   #23
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Re: aenima- problem 8

Though Joseph Smith, Jr., the founder of Mormonism, never taught the Adam–God doctrine in any of his recorded public statements, he provided several teachings from which Adam–God adherents draw support. For example, Smith taught in an 1839 sermon that Adam was actually the archangel Michael who held the First Presidency in the premortal life.[2] In the same sermon, Smith taught that Adam holds "the keys of the universe",[3] so that it is through his authority that all priesthood "keys" (i.e., the abilities to unlock particular priesthood powers) are revealed from heaven.[4] In 1840, Smith taught that Adam is the one "through whom Christ has been revealed from heaven, and will continue to be revealed from henceforth."[5] And finally, Smith taught in his 1844 King Follett discourse that God was once a man "like one of us".[6]
Brigham Young and other adherents of the Adam–God doctrine claim that Smith was the originator of the doctrine,[7] and that Smith privately taught them the doctrine before his death in 1844.[8] However, the prevailing academic view is that the Adam–God doctrine taught by Young and others was an elaboration of Smith's vague references to Adam's unique role in Mormon doctrine.[9] Although Young is generally credited with originating the doctrine, the original source could also have been Young's counselor Heber C. Kimball.[10]
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Old 07-03-2012, 06:41 AM   #24
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[edit]Description of the doctrine

The Adam–God doctrine teaches that Adam is the father of both the spirits and physical bodies of all humans born on earth, including Jesus.[11]
Under the Adam–God doctrine, Adam had a number of roles. First, he was a creator god who, with his wife Eve had become gods by living a mortal life, becoming resurrected, and earning their exaltation on another planet.[12] As a god before the creation of the earth, he was known as Michael), or the "Ancient of Days". Adherents teach that Michael sat on his throne with other wives than Eve, and that he was a polygamist. Michael was not the only creator god, however, as he was a member of a council of earth's creator gods, which also included the gods "Elohim" and "Jehovah".[13] Within this counsel, Jehovah and Michael were subordinate to Elohim, and created the earth under the direction of Elohim. Michael was selected by the heads of this counsel of gods to be the Father of this earth.[14]
Second, the doctrine teaches that Michael was the father of the spirits in heaven who are associated with this earth.[15] Through natural or sexual relations with at least Eve and possibly his other wives, Michael had fathered the spirits of spirit offspring in the preexistence.[15] These spirits included Jesus, his firstborn, and Lucifer (the fallen angel who Mormons believe is Satan).[16] Michael became the heavenly "Father", and formed a "Godhead" that included Jesus and the Holy Spirit.
Third, the doctrine teaches that Michael came to the earth with one of his wives, where they became known as Adam and Eve,[15] and became the progenitor of the human race and the father of mortal bodies of all his spirit offspring, so that they could progress and achieve godhood like themselves.[17] The names "Adam" and "Eve" are titles that reflect their roles as the parents of humanity. The privilege of peopling the earth was part of Adam and Eve's eternal reward as exalted mortals from their prior planet.[18] To bear mortal children, Adam and Eve had to take on mortal bodies.[15] The bodies of Adam and Eve fell to a mortal state when they ate the fruits of the garden.[19]
Fourth, after Adam's second mortal life, the Adam–God doctrine teaches that Adam returned to his throne and reigned as the immortal God of this earth.[20] He is thus considered to be the Biblical god of Israel.[21]
Finally, the Adam–God doctrine teaches that Michael/Adam was the literal, biological father, with Mary of the mortal body of Jesus.[22]
http://en.wikipedia.org/wiki/Adam-God_theory
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Old 07-03-2012, 06:41 AM   #25
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Re: aenima- problem 8

Cosmic Man
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In Jungian theory, the Cosmic Man is an archetypical figure that appears in creation myths of a wide variety of mythology. Generally he is described as helpful or positive, and is also frequently the physical basis of the world, such that after death parts of his body became physical parts of the universe. He also represents the oneness of human existence, or the universe.
For example, in Chinese legend, Pangu is thought to have given the natural features of the Earth their form, and when he died his body became the Sacred Mountains of China. The Persian equivalent, Keyumars, released semen when he died, out of which came the first human couple.
In some Jewish legends, Adam was created from dust from the four corners of the Earth, and, when bent down, his head was the East and his feet the West. In another legend, he contained the soul of everybody who would ever be born. In the teachings of Kabbalah, such a primordial man is referred to as Adam Kadmon. In Indian mythology, Purusha is a similar figure, who is considered the part of the individual which is immortal.
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Old 07-03-2012, 06:42 AM   #26
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In many myths, the Cosmic Man is not just the beginning but also the final goal of life or creation. This is not necessarily a physical event, but may refer to the identification of the conscious ego with the self.
In the religious sciences of Islam, a more detailed explanation is furnished. The Cosmic Man originally refers to Adam, the original and the first perfect man (Perfect Man). According to the sciences, Adam was a Cosmic Being because, aside from an all-embracing power over the entire Cosmos, Adam also enjoyed the most privileged spiritual, imaginal and physical state(s) determined for a human being.
In the more modern interpretations, Cosmic Man is seen as an awaited Leader who is to appear at "the end of time" to establish a Golden Age or the Cosmic age of earth.
This awaited leaders light, or more properly, the light of all such Cosmic men, being none other than the original Light of Prophet Muhammad.
http://en.wikipedia.org/wiki/Cosmic_Man
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Old 07-03-2012, 06:43 AM   #27
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Re: aenima- problem 8

Macrocosm and microcosm
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"Macrocosm" redirects here. For Star Trek episode, see Macrocosm (Star Trek: Voyager).

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Macrocosm and microcosm is an ancient Greek Neo-Platonic schema of seeing the same patterns reproduced in all levels of the cosmos, from the largest scale (macrocosm or universe-level) all the way down to the smallest scale (microcosm or sub-sub-atomic or even metaphysical-level). In the system the midpoint is Man, who summarizes the cosmos.
The Greeks were philosophically concerned with a rational explanation of everything and saw the repetition of the golden ratio throughout the world and all levels of reality as a step towards this unifying theory. In short, it is the recognition that the same traits appear in entities of many different sizes, from one man to the entire human population.
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Old 07-03-2012, 06:43 AM   #28
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Macrocosm/microcosm is a Greek compound of ىلêٌï- "Macro-" and ىéêٌï- "Micro-", which are Greek respectively for "large" and "small", and the word êόَىïٍ kَsmos which means "order" as well as "world" or "ordered world."
Today, the concept of microcosm has been dominated by sociology to mean a small group of individuals whose behavior is typical of a larger social body encompassing it. A microcosm can be seen as a special kind of epitome. Conversely, a macrocosm is a social body made of smaller compounds.
http://en.wikipedia.org/wiki/Macrocosm_and_microcosm
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Old 07-03-2012, 06:44 AM   #29
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Re: aenima- problem 8

Adam Kadmon
v t e
In the religious writings of Kabbalah, Adam Kadmon is a phrase meaning "Primal Man". The oldest rabbinical source for the term "Adam ha-Ḳadmoni" is Num. R. x., where Adam is styled, not as usually, "Ha-Rishon" (the first), "Ha-Kadmoni" (the original).
It is said that Adam Ḳadmon had rays of light projecting from his eyes. In Lurianic Kabbalah, Adam Ḳadmon acquired an exalted status equivalent to Purusha in the Upanishads, denoting an anthropomorphic concept of the universe itself. In this variant of mythopoetic cosmogenesis and anthropogenesis, the "Adam Soul" is described as the primeval soul that contained all human souls.
Adam Ḳadmon is comparable to the Anthropos of Gnosticism and Manichaeism. There is also a similar concept in Alevi and Sufic philosophy called al-Insân al-Kâmil (الإنسان الكامل), the Perfect or Complete Man.
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Old 07-03-2012, 06:45 AM   #30
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Re: aenima- problem 8

Luria
The conception of Adam Ḳadmon becomes an important factor in the later Kabbalah of Luria. Adam Ḳadmon is with him no longer the concentrated manifestation of the Sefirot, but a mediator between the En-Sof ("Infinite") and the Sefirot. The En-Sof, according to Luria, is so utterly incomprehensible that the older Kabbalistic doctrine of the manifestation of the En-Sof in the Sefirot must be abandoned. Hence he teaches that only the Adam Ḳadmon, who arose in the way of self-limitation by the En-Sof, can be said to manifest himself in the Sefirot. This theory of Luria is treated by Ḥayyim Vital in "'Eẓ Ḥayyim; Derush 'Agulim we-Yosher" (Treatise on Circles and the Straight Line).
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Old 07-03-2012, 06:45 AM   #31
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Re: aenima- problem 8

Orion (constellation)
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For other uses, see Orion (disambiguation).
Orion
Constellation



Orion, sometimes subtitled The Hunter, is a prominent constellation located on the celestial equator and visible throughout the world. It is one of the most conspicuous, and most recognisable constellations in the night sky.[1] Its name refers to Orion, a hunter in Greek mythology.

See also: List of stars in Orion


Orion as depicted in Urania's Mirror, a set of constellation cards published in London c.1825
Orion includes the prominent asterism known as the Belt of Orion: three bright stars in a row. Surrounding the belt at roughly similar distances are four bright stars, which are considered to represent the outline of the hunter's body. Descending from the 'belt' is a smaller line of three stars (the middle of which is in fact not a star but the Orion Nebula), known as the hunter's 'sword'.
In artistic renderings, the surrounding constellations are sometimes related to Orion: he is depicted standing next to the river Eridanus with his two hunting dogs Canis Major and Canis Minor, fighting Taurus the bull. He is sometimes depicted hunting Lepus the hare. He also sometimes is depicted to have a lion in his hand.
There are alternative ways to visualise Orion. From the Southern Hemisphere, Orion is oriented south-upward, and the belt and sword are sometimes called the saucepan or pot in Australia and New Zealand. Orion's Belt is called Drie Konings (Three Kings) or the Drie Susters (Three Sisters) by Afrikaans speakers in South Africa[2] and are referred to as les Trois Rois (the Three Kings) in Daudet's Lettres de Mon Moulin (1866). The appellation Driekoningen (the Three Kings) is also often found in 17th- and 18th-century Dutch star charts and seaman's guides. The same three stars are known in Spain and Latin America as "Las Tres Marías".

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Old 07-03-2012, 06:46 AM   #32
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Re: aenima- problem 8

Tree of life
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For other uses, see Tree of life (disambiguation).

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An 1847 depiction of the Norse Yggdrasil as described in the Icelandic Prose Edda by Oluf Olufsen Bagge.
The concept of a tree of life has been used in science (see tree of life (biology)), religion, philosophy, mythology, and other areas. A tree of life is variously a motif in various world theologies, mythologies, and philosophies; a mystical concept alluding to the interconnectedness of all life on our planet; and a metaphor for common descent in the evolutionary sense.
The tree of knowledge, connecting to heaven and the underworld, and the tree of life, connecting all forms of creation, are both forms of the world tree or cosmic tree, according to the Encyclopædia Britannica,[1] and are portrayed in various religions and philosophies as the same tree.[2]
Contents [hide]


Main article: Trees in mythology
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism.
[edit]Ancient Egypt


Worshipping Osiris, Isis, and Horus
In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu and Tefnut (moisture and dryness) and Geb and Nuit (earth and sky), are Isis and Osiris. They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the "tree in which life and death are enclosed." A much later myth relates how Set killed Osiris, putting him in a coffin, and throwing it into the Nile, the coffin becoming embedded in the base of a tamarisk tree.[3]
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Old 07-03-2012, 06:46 AM   #33
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Re: aenima- problem 8

Emerald Tablet
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A 17th century depiction of the Tablet by Heinrich Khunrath, 1606
The Emerald Tablet, also known as Smaragdine Table, Tabula Smaragdina, or The Secret of Hermes, is a text purporting to reveal the secret of the primordial substance and its transmutations. It claims to be the work of Hermes Trismegistus ("Hermes the Thrice-Greatest"), a legendary Hellenistic[1] combination of the Greek god Hermes and the Egyptian god Thoth.[2]
Below are shown several translations including the Arabic, the Latin, and one from Isaac Newton. The compact and cryptic text was highly regarded by European alchemists as the foundation of their art, in particular of its Hermetic tradition. Interpreting the layers of meanings of the Emerald Tablet, from individual words to the overall meaning, is fraught with possibilities, but certainly Alchemy's Magnum opus and the ancient, classical, element system are the basis of any sound explanation, as they provide a key to the ideas of earth, fire, sun, moon, etc., common to all the translations.
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Old 07-03-2012, 06:47 AM   #34
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Newton's translation
One translation, by Isaac Newton, found among his alchemical papers as reported by B. J. Dobbs[4] in modern spelling:
Tis true without lying, certain most true.
That which is below is like that which is above that which is above is like that which is below to do the miracles of one only thing.
And as all things have been arose from one by the mediation of one: so all things have their birth from this one thing by adaptation.
The Sun is its father, the moon its mother,
the wind hath carried it in its belly, the earth its nurse.
The father of all perfection in the whole world is here.
Its force or power is entire if it be converted into earth.
Separate thou the earth from the fire, the subtle from the gross sweetly with great industry.
It ascends from the earth to the heaven again it descends to the earth and receives the force of things superior and inferior.
By this means ye shall have the glory of the whole world thereby all obscurity shall fly from you.
Its force is above all force. for it vanquishes every subtle thing and penetrates every solid thing.
So was the world created.
From this are and do come admirable adaptations whereof the means (Or process) is here in this.
Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world.
That which I have said of the operation of the Sun is accomplished and ended.
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Old 07-03-2012, 06:48 AM   #35
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Re: aenima- problem 8

Vitruvian Man
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Vitruvian Man

Artist Leonardo da Vinci
Year c. 1487
Type Pen and ink with wash over metalpoint
on paper
Dimensions 34.4 × 25.5 cm (13.5 × 10.0 in)
The Vitruvian Man is a drawing created by Leonardo da Vinci circa 1487.[1] It is accompanied by notes based on the work of the architect, Vitruvius. The drawing, which is in pen and ink on paper, depicts a male figure in two superimposed positions with his arms and legs apart and simultaneously inscribed in a circle and square. The drawing and text are sometimes called the Canon of Proportions or, less often, Proportions of Man. It is stored in the Gallerie dell'Accademia in Venice, Italy, and, like most works on paper, is displayed only occasionally.[2][3]
The drawing is based on the correlations of ideal human proportions with geometry described[4] by the ancient Roman architect Vitruvius in Book III of his treatise De Architectura. Vitruvius described the human figure as being the principal source of proportion among the Classical orders of architecture. Leonardo's drawing is traditionally named in honor of the architect.
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Old 07-03-2012, 06:49 AM   #36
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This image exemplifies the blend of art and science during the Renaissance and provides the perfect example of Leonardo's keen interest in proportion. In addition, this picture represents a cornerstone of Leonardo's attempts to relate man to nature. Encyclopaedia Britannica online states, "Leonardo envisaged the great picture chart of the human body he had produced through his anatomical drawings and Vitruvian Man as a cosmografia del minor mondo (cosmography of the microcosm). He believed the workings of the human body to be an analogy for the workings of the universe."
According to Leonardo's preview in the accompanying text, written in mirror writing, it was made as a study of the proportions of the (male) human body as described in Vitruvius. The text is in two parts, above[a] and below[b] the image.
The first paragraph of the upper part reports Vitruvius: "Vetruvio, architect, puts in his work on architecture that the measurements of man are in nature distributed in this manner, that is:
a palm is four fingers
a foot is four palms
a cubit is six palms
four cubits make a man
a pace is four cubits
a man is 24 palms
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Old 07-03-2012, 06:50 AM   #37
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Sacred geometry
http://en.wikipedia.org/wiki/Sacred_geometry
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Sacred geometry is the geometry used in the planning and construction of religious structures such as churches, temples, mosques, religious monuments, altars, tabernacles; as well as for sacred spaces such as temenoi, sacred groves, village greens and holy wells, and the creation of religious art. In sacred geometry, symbolic and sacred meanings are ascribed to certain geometric shapes and certain geometric proportions. According to Paul Calter:[1]
In the ancient world certain numbers had symbolic meaning, aside from their ordinary use for counting or calculating ... plane figures, the polygons, triangles, squares, hexagons, and so forth, were related to the numbers (three and the triangle, for example), were thought of in a similar way, and in fact, carried even more emotional value than the numbers themselves, because they were visual.
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Old 07-03-2012, 06:51 AM   #38
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[edit]As worldview and cosmology

The belief that God created the universe according to a geometric plan has ancient origins. Plutarch attributed the belief to Plato, writing "Plato said God geometrizes continually" (Convivialium disputationum, liber 8,2). In modern times the mathematician Carl Friedrich Gauss adapted this quote, saying "God arithmetizes." [2]
At least as late as Johannes Kepler (1571–1630), a belief in the geometric underpinnings of the cosmos persisted among scientists. See also Kepler conjecture, Mysterium Cosmographicum, Pythagoreanism


Closeup of inner section of the Kepler's Platonic solid model of planetary spacing in the Solar system from Mysterium Cosmographicum (1596).
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Old 07-03-2012, 06:51 AM   #39
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[edit]Natural forms

According to Stephen Skinner, the study of sacred geometry has its roots in the study of nature, and the mathematical principles at work therein[3]. Many forms observed in nature can be related to geometry, for example, the chambered nautilus grows at a constant rate and so its shell forms a logarithmic spiral to accommodate that growth without changing shape. Also, honeybees construct hexagonal cells to hold their honey. These and other correspondences are seen by believers in sacred geometry to be further proof of the cosmic significance of geometric forms. These phenomena can be explained through natural principles.[4]
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Old 07-03-2012, 06:52 AM   #40
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[edit]Art and architecture

Geometric ratios, and geometric figures were often employed in the design of Egyptian, ancient Indian, Greek and Roman architecture. Medieval European cathedrals also incorporated symbolic geometry. Indian and Himalayan spiritual communities often constructed temples and fortifications on design plans of mandala and yantra.
Many of the sacred geometry principles of the human body and of ancient architecture have been compiled into the Vitruvian Man drawing by Leonardo Da Vinci, itself based on the much older writings of the roman architect Vitruvius.
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